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Method,
non-coherence and performativity
If the world is non-coherent,
then what are the methods we need to know it, to enact it, and to live
well in it? This is my core question in a continuing series of substantive
projects, both within natural and social science. Recent publications
include the following.
- John Law (2010, forthcoming),
'Collateral Realities', in Fernando Domínguez Rubio and Patrick
Baert (eds), The Politics of Knowledge, London: Routledge.
- John Law (2009), ‘Assembling
the World by Survey: Performativity and Politics’, Cultural
Sociology, 3, 2, 239-256.
- John Law (2007), ‘Making
a Mess with Method’, in William Outhwaite and Stephen P. Turner
(eds), The Sage Handbook of Social Science Methodology, Sage:
Beverly Hills and London, pp 595-606.
- John Law, (2007) ‘Pinboards
and Books: Learning, Materiality and Juxtaposition’, in David
Kritt and Lucien T. Winegar (eds.) Education and Technology: Critical
Perspectives, Possible Futures, Lanham: Maryland, pp 125-150.
- John Law (2004), ‘And
if the Global Were Small and Non-Coherent? Method, Complexity and the
Baroque’, Society and Space, 22, 13-26.
People, technologies
and animals:
With anthropologists Marianne
Lien and Gro Ween (University of Oslo) I’m working ethnographically
on salmon farming on a project called ‘Newcomers
to the Farm’. How do animals and people interact? How are those
interactions mediated by technologies? How are human beings and animals
being remade? These are the core questions. Recent papers include the
following.
- John Law and Marianne Lien
(under review), ‘Slippery: Field Notes on Empirical Ontology’
- John Law and Ingunn Moser
(under review), ‘Contexts and Culling’
- Law, John and Annemarie
Mol (under review), ‘Veterinary Realities: What is Foot and Mouth
Disease?’
- Marianne Lien and John Law
(forthcoming 2010), '‘Emergent Aliens‘: On Salmon, Nature
and Their Enactment’, Ethnos.
- John Law (2010), ‘Care
and killing: tensions in veterinary practice’, in Annemarie Mol,
Ingunn Moser and Jeannette Pols (eds), Care in Practice: On Tinkering
in Clinics, Homes and Farms, Transcript, Bielefeld, pp 57-69.
- John Law & Vicky Singleton
(2009), 'A Further Species of Trouble?’, Martin Doering &
Brigitte Nerlich (eds), The Cultural Meaning of the 2001 Outbreak
of Foot and Mouth Disease in the UK, Manchester, pp. 229-242.
- John Law and Annemarie
Mol (2008), ‘The Actor-Enacted: Cumbrian Sheep in 2001’
Lambros Malafouris & Carl Knappett, Material Agency: Towards
a Non-Anthropocentric Approach, Springer, pp. 55-77.
- Law, John (2008), ‘Practising
Nature and Culture: an Essay for Ted Benton’, in Sandra Moog and
Rob Shields (eds), Nature, Social Relations and Human Needs: Essays
in Honour of Ted Benton, London: Palgrave, pp 65-82.
Biosecurity, agriculture
and disaster:
I continue to work on foot
and mouth disease, and the UK response to the disease outbreak of 2001.
What are the vulnerabilities of agricultural systems? And how can and
such complex and (in the end) ramshackle systems be understood and controlled?
These are my key questions. Recent publications include the following.
- John Law and Annemarie Mol
(2008), 'Globalisation in Practice: On the Politics of Boiling Pigswill',
Geoforum, 39: (1), 133-143.
- John Law (2008), ‘Culling,
Catastrophe and Collectivity’, Distinktion, 16, 61-76.
- John Law (2006), ‘Disaster
in Agriculture, or Foot and Mouth Mobilities’, Environment
and Planning A, 38, 227-239.
- Andrew Smith, Catherine
Wild and John Law (2005), ‘The Barrow-in-Furness legionnaires'
outbreak: qualitative study of the hospital response and the role of
the major incident plan’, Emergency Medicine Journal,
22 (2005), 251-255.
Alternative knowledge
spaces:
I'm becoming increasingly concerned
with alternative knowledge spaces. Wen-yuan Lin (Tsing-hua University,
Taiwan) and I are jointly exploring the intersections of post-colonialism
and STS to think about the alternatives to systems of hegemonic knowledge
and to ask how we can detect the Othering that goes with hegemony. This
is the first paper from this project.
- John Law and Wen-yuan Lin
(submitted), ‘Cultivating Disconcertment’.
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